Química Extranjera
jueves, 17 de octubre de 2013
Paulo Freire: dialogue, praxis and eduacation
Paulo Freire: dialogue,
praxis and education
Paulo Freire, dialogue,
praxis and education. Perhaps the most influential thinker about education in
the late twentieth century, Paulo Freire has been particularly popular with
informal educators with his emphasis
on dialogue and his concern for the oppressed.
Paulo Freire (1921 – 1997), the
Brazilian educationalist, has left a significant mark on thinking about
progressive practice. His Pedagogy of the Oppressed is currently one of
the most quoted educational texts (especially in Latin America, Africa and
Asia). Freire was able to draw upon, and weave together, a number of strands of
thinking about educational practice and liberation. Sometimes some rather
excessive claims are made for his work e.g. ‘the most significant educational
thinker of the twentieth century’. He wasn’t – John Dewey would probably take
that honour – but Freire certainly made a number of important theoretical
innovations that have had a considerable impact on the development of
educational practice – and on informal education and popular education in
particular. In this piece we assess these – and briefly examine some of the
critiques that can be made of his work.
Contribution
Five aspects of
Paulo Freire’s work have a particular significance for our purposes here.
First, his emphasis on dialogue has struck a very strong chord with those
concerned with popular and informal education. Given that informal education is
a dialogical (or conversational) rather than a curricula form this is hardly
surprising. However, Paulo Freire was able to take the discussion on several
steps with his insistence that dialogue involves respect. It should not involve one person acting on another, but rather people working with each other. Too much
education, Paulo Freire argues, involves ‘banking’ – the educator making
‘deposits’ in the educatee.
Second, Paulo
Freire was concerned with praxis – action that is informed (and linked to
certain values). Dialogue wasn’t just about deepening understanding – but was
part of making a difference in the world. Dialogue in itself is a co-operative activity
involving respect. The process is important and can be seen as enhancing
community and building social capital and to leading us to act in ways that
make for justice and human flourishing. Informal and popular educators
have had a long-standing orientation to action – so the emphasis on change in
the world was welcome. But there was a sting in the tail. Paulo Freire argued
for informed action and as such provided a useful counter-balance to those who
want to diminish theory.
Third, Freire’s
attention to naming the world has been of great significance to those educators
who have traditionally worked with those who do not have a voice, and who are
oppressed. The idea of building a ‘pedagogy of the oppressed’ or a ‘pedagogy of hope’ and how
this may be carried forward has formed a significant impetus to work. An important element of this
was his concern with conscientization – developing consciousness, but
consciousness that is understood to have the power to transform reality’
(Taylor 1993: 52).
Fourth, Paulo
Freire’s insistence on
situating educational activity in the lived experience of participants has
opened up a series of possibilities for the way informal educators can approach
practice. His concern to look for words that have the possibility of
generating new ways of naming and acting in the world when working with people
around literacies is a good example of this.
Fifth, a number of informal educators
have connected with Paulo Freire’s use of metaphors drawn from Christian
sources. An example of this is the way in which the divide between
teachers and learners can be transcended. In part this is to occur as learners
develop their consciousness, but mainly it comes through the ‘class suicide’ or
‘Easter experience’ of the teacher.
The educator for liberation has to die as
the unilateral educator of the educatees, in order to be born again as the
educator-educatee of the educatees-educators. An educator is a person who has
to live in the deep significance of Easter. Quoted by Paul Taylor (1993: 53)
http://infed.org/mobi/paulo-freire-dialogue-praxis-and-education/
miércoles, 16 de octubre de 2013
Aleaciones en química
Alloys
The main idea with alloys is that the combinations work better together than any of the metals do alone. Metallurgists (people who work with metals) sometimes add chromium (Cr) and/or nickel (Ni) to steel. While steel is already an alloy that is a very strong metal, the addition of small amounts of the other metals help steel resist rusting. Depending on what element is added, you could create Stainless Steel or Galvanized Steel. It's always about improving specific qualities of the original. Another good example of an alloy happens when metallurgists add carbon to steel. A tiny amount of carbon (a non-metallic element) makes steel stronger. These special carbon-steel alloys are used in armor plating and weapons.
Amalgams
Emulsions
Let's finish up with a little information on emulsions. These special colloids (another type of mixture) have a mixture of oils and waters. Think about a bottle of salad dressing. Before you mix it, there are two separate layers of liquids. When you shake the bottle, you create an emulsion. As time passes, the oil and water will separate, because emulsions are mixtureshttp://www.chem4kids.com/files/matter_mixture2.html
viernes, 11 de octubre de 2013
Coltan, el nuevo oro.
Coltan: a new blood mineral
The controversy surrounding blood diamonds from the Democratic Republic of the Congo has made headlines over the past decade, but a relatively obscure mineral is also prompting international concern.
Men, women and children are said to be forced at gunpoint to mine coltan that is then shipped out of the country at huge profits.
"Coltan is extracted under terrible working conditions in mines in eastern Congo," DanChurchAid, a Danish humanitarian nongovernmental organization, reported in 2006. "The United Nations reports child labour in Africa has significantly increased in coltan mines. In some regions of the Congo, about 30 per cent of schoolchildren are now forced to work in the mines."
On Friday, the Global e-Sustainability Initiative and the Electronic Industry Citizenship Coalition announced the launch of a Conflict-Free Smelter (CFS) program to combat the problem.
"The CFS program aims to identify smelters that can demonstrate through an independent third-party assessment that the raw materials they procured did not originate from sources that contribute to conflict in the Democratic Republic of Congo," stated the Electronic Industry Citizenship Coalition, a Washington-based industry group whose members include Apple, Celestica, IBM and Cisco.
Canadian New Democrat MP Paul Dewar introduced a bill in the House of Commons recently to fight the mining of conflict minerals in Central Africa, specifically in the Democratic Republic of Congo. If successful, Dewar's bill and similar initiatives around the world could prompt stricter guidelines and control on where the mineral is sourced by the major electronics producers.
What is Coltan?
Coltan, also known as columbite-tantalite, is a dull black metallic mineral containing the elements niobium and tantalum. Tantalum, a heat-resistant material that can hold a strong electrical charge, is used to make capacitors used in a wide variety of electronic devices, from cellphones to nuclear reactors. It is also used in high-heat-resistant steel alloys for applications such as aircraft engines.Where is it found?
The mineral is found in a number of countries including Australia, Brazil, Canada and China, in addition to the Democratic Republic of the Congo.Potential mines are also being explored in Saudi Arabia, Egypt, Greenland, Mozambique, the United States, Finland, Afghanistan, Venezuela and Colombia.
http://www.cbc.ca/news/technology/coltan-a-new-blood-mineral-1.894027
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